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When I was at university the students were revolting they celebrated and delighted in being transgressive Sadly that is no longer the case.
Can naked bottoms really be that socio-politically significant? Oh very much so, I’d say. Especially to anyone who has just read the quite monumentally depressing cover story from this week’s Spectator by Brendan O’Neill. His argument is that political correctness has become so heavily entrenched in academe that our seats of learning are in serious danger of abandoning perhaps their most important function: opening up developing minds to new ideas and experiences.
If your go-to image of a student is someone who’s free-spirited and open-minded, who loves having a pop at orthodoxies, then you urgently need to update your mind’s picture bank. Students are now pretty much the opposite of that. It’s hard to think of any other section of society that has undergone as epic a transformation as students have. From freewheelin’ to ban-happy, from askers of awkward questions to suppressors of offensive speech, in the space of a generation
A worthy and witty post that I commend to readers of the Sandpit
Thanks to face book I discovered this nice article by my favourite Marxist:
When conservative Christian women demanded the censure of rude art and entertainment in the 1970s and 80s, they were roundly mocked by radicals.
Now the same radicals, most notably feminists, are engaged in the exact same policing of morality and destruction of culture that offends their sensibilities.
Other feminists in Britain are agitating for bans on “lads mags” and the removal of Page 3 girls from The Sun. In the US, feminists have made waves during the past month with their scaremongering about sex on campus.
At the end of October, at universities across the US, feminist students came out in solidarity with a Columbia student who wanted a male student who she claimed raped her expelled from university — even though a disciplinary hearing found him not guilty and the police said there was no case.
In a creepy echo of Stalin’s favoured method of dealing with deviants, feminists want him thrown out of university on the basis of one woman’s accusations. This is genuinely shocking.
Other American campuses have instituted their own sexual-assault courts, which don’t comply with the rigorous rules of normal justice yet which have been used to expel students suspected of assault. As American civil libertarian Wendy Kaminer says: “Once, authoritarian, right-wing officials hunted down suspected communists on campus … Today, authoritarian, left-wing officials are targeting alleged sexual predators on campus, with similar disregard for civil liberty.”
Taken together, all these recent feminist ventures speak to a movement that has become deeply censorious and unjust, riding roughshod over free speech and due process. Feminism is no longer a women’s liberation movement — it’s a women’s authoritarianism movement. Under the new tyranny of feminism, anyone who possesses allegedly warped views or produces saucy culture could potentially find themselves cast out of public life.
Its an argument that is so sadly too true as my run-ins with various feminists has shown, Sanctimony is their stock in trade these days along with misandry and a boorish desire to shut down anyone who dares challenge their orthodoxy.
Hat tip to Andrew Bolt on this one:
WHY is it bad to hack and expose photographs of a woman’s naked body but apparently OK to steal and make public the contents of a man’s soul?
This is the question that should burn in our minds in the wake of the Barry Spurr scandal.
For just a few weeks ago, when a hacker invaded the iCloud accounts of female celebs and rifled through their intimate snaps, there was global outrage… To peer into a woman’s most intimate moments was a “sexual violation”, said a writer for Guardian Australia…
Fast forward to last week, and some of the same people whose jaws hit the floor at the audacity of those who leaked these women’s private, unguarded pics were cheering the hacking of Spurr’s private, unguarded words.
Spurr, a professor of poetry at the University of Sydney, has had his private emails pored over and published by pseudo-radical, eco-miserabilist website New Matilda. In some of his emails, in what he has since claimed was a cheeky competition between him and his friends to see who could be the least PC, Spurr used words that would no doubt cause pinot gris to be spilled if they were uttered at a dinner party.
He described Tony Abbott as an “Abo lover”, referred to a woman as a “harlot”, called Nelson Mandela a “darky”, and used “Mussies” for Muslims and “chinky-poos” for Chinese. He now has been suspended by the university.
Many people will wince on reading those words. Just as we will have winced if we happened upon those photos of well-known women doing porno poses or engaging in shocking sex talk in videos shot by their boyfriends.
And that’s because these behaviours, both Spurr’s knowingly outrageous banter and the actresses’ knowingly sluttish poses, share something important in common: they were private acts, not intended for public consumption. They were things done or said between intimates, far from the eyes and ears of respectable society. Yet where right-on commentators and tweeters stood up for the right of famous women not to have their private nakedness splashed across the internet, they have relished in the exposure of Spurr’s soul to the panting, outraged mob.
A most worthy argument from one of the lefties I truly respect.
Those who have been following this blog for sometime must have noticed my interest in the battle that we are all involved in between modern secular society and the medieval version of Islam that sadly too many young Muslims are so keen to kill and die for. So it should surprise none of you that the government has just announced that the threat level has been increased. Who could complain? in the last few days we have had arrests made of two men who have been charged with terrorism offenses not that far from Chez Hall in Logan (speaking from a global perspective), Obama has announced that there will be no rock that the Jihadists can hide under in Iraq or Syria and no day goes by with out some new Jihadi outrage hitting the airwaves. Personally I don’t feel any more concerned before the change to the threat level but then I have been more interested in this issue than many people for some time. I do however hope that the discussion helps those who have been either in denial about the nature of Islam or the sincerity of those who would kill for it realize the error of their ways before its too late.
OPPOSITION LEADER Bill Shorten has warned against waiting “too long” to change the constitution to acknowledge indigenous Australians — and said any reform should be “substantive” and not tokenistic.
“I believe that the sooner our constitution gives just recognition to our First Australians, the better,” he told The Australian.
OK Bill but what does that mean? will such changes have any practical effects in the lives of any Australian?
“It is a historical wrong that must be made right. But it must be more than a token gesture — it must be substantive change”.
“Bipartisanship is critical for any referendum proposal to succeed. I’m prepared to work with the Prime Minister on this to make sure there is a political consensus on the timing and the content”.
If I’m not mistaken the “historical wrong” Shorten is referring to is the Establishment of the British colonies , firstly in NSW and later elsewhere, well personally I just can’t see such events in the sort of negative light that Shorten shines here.
Coalition indigenous MP, Ken Wyatt, who is leading the process, has been more cautious, saying any vote should only be held when “Australia is ready.”
Mr Wyatt, the chair of the cross party constitution committee, said: “We shouldn’t go too early but we shouldn’t go too late either and run the risk of missing the opportunity.
Err OK Ken but until we see the words no one will have the slightest notion of the virtue of what is proposed now will they?
Mr Wyatt’s committee is currently consulting on the wording to be taken to a referendum.
“The Committee is considering presenting a progress report in December and is not required to present its final report until 30 June 2015,” he said.
So does that mean that we are going to get nearly another year of these endless empty gestures trying to soften up the public for an as yet unenunciated change to the constitution?
Aboriginal Commissioner Mick Gooda has called for the referendum to acknowledge indigenous Australians to be held next year.
Delivering the annual Nulungu Reconciliation Lecture in Broome, Mr Gooda challenged the Prime Minister to hold a referendum before the next federal election and avoid endless rounds of consultation on the issue.
How typically undemocratic a notion from a minion of the left.
Joint Campaign Director of the Recognise campaign Tim Gartrell praised Mr Gooda’s “excellent contribution to the debate”.
“We’ve always said we shouldn’t wait a day longer than is necessary to make these important changes to the constitution,” he said. “This also means all the preconditions need to be in place. The momentum needed for success is growing every day. There are now more than 215,000 supporters who have joined Recognise.
215,000 supporters is notthat significant when you consider that we are a nation of more than 20Million people, in fact I would suggest that 215,000 supporters is barely even all of the “usual suspects”
Labor’s first indigenous senator -Nova Peris does not back Aboriginal Commissioner Mick Gooda’s call for the referendum to acknowledge indigenous Australians to be held next year, arguing it is better to take longer than get it wrong.
Senator Peris, who is the deputy chairwoman of the committee looking at options for recognition, said rushing the issue would be devastating.
“It’s imperative we do the work required to ensure this succeeds,” he said. “To risk failure in an attempt to simply rush the procedure would be devastating.”
Well for once I agree with a Labor person about something! That said unless we have a very clear enunciation of just what words are to be added to the constitution and what the possible effect of that change could be then I for one will be campaigning against there being ANY change simply because those advancing the yes case are already being deceptive. You see I am old fashioned enough to think that there should be no laws on our statute books that privileges any individual on the basis of their race or ethnicity, or what they claim is their race or ethnicity. We live in the here and now, in a contemporary Australia whose laws apply equally to all with a blindness to race gender or ethnicity. Its not a perfect blindness to those distinctions but its close enough to sing its praises and we should resist any move that makes the law notice the colour of a man’s skin, the faith in his heart or even if he is a man. So many on all sides of politics espouse notions of equality and I think that if we the public are being asked to agree with the proposition that some Australians are going to be considered “more equal” than the rest of us that we should just vote NO!
As a psychiatrist who visits jails, I see a lot of overlap between locals who are lured towards terror and many clients from Middle Eastern backgrounds I see in the legal system.
While the cries for calm and cohesion are laudable and the fears among the Muslim majority of being tarnished by a tiny minority appropriate, there remains a wholesale denial within sections of the Muslim community that the bad apples have any connection to the apple tree. Khaled Sharrouf was not an isolated individual, but a man with a family which was linked to a community.
There remains a marked difference in the way males are raised within some Lebanese groups which predisposes them to greater acts of anti-social behaviour. It is a fairly specific segment of the Lebanese community and a result of the migration of poorer farmers and lower-class Lebanese Muslims after the civil war in 1975. Their numbers and concentration are greatest in southwestern Sydney.
There is a rampant anti-social character to some youths from this segment which stems in part from unsuccessful child rearing. The horrific moves towards terror acts can be seen as an ideological extension of a propensity towards bad behaviour, combined with an unshakable victim mentality.
There are clear trends in the clients I see from Arab groups in jails. They come from large families. The fathers were often absent while they worked unskilled jobs trying to provide. The mothers lacked the extended family support they may have had in their ancestral lands. Parenting focused on the daughters, for in the world the mothers knew girls needed more discipline and attention for opportunity and marriage to beckon. The men were placed on a pedestal with few behavioural limits. The relatively absent fathers, who might have disciplined the sons, compounded the problems.
I see further key psychological differences among these groups, particularly the Lebanese or the children of refugees from Iraqi or Afghan backgrounds. They are likely to see anger in different ways to Westerners or migrants from more educated ethnic groups. While expressions of anger and threats are a quick way to lose face in polite Western society, it is more acceptable within Arab groups. At its worst, calm, measured responses to conflict may be seen as weak.
This is outlined by Danish psychologist Nicolai Sennell’s groundbreaking work visiting Muslim criminals in jail, where he makes reference to the Arab notion of “holy anger”, which is completely foreign to English.
Another key difference is the psychological idea of “locus of control”. This refers to whether we believe our lives are driven primarily by internal or external factors.
Western thinking teaches that we have some control of our destinies. In its most optimistic forms, it is the basis for the self-help industry. Applying these kinds of ideas to my Muslim patients, particularly first-generation or less educated migrants, is extremely difficult. There is simply no such concept in Arab cultures.
What Arab cultures have are strict external rules, traditions and laws for human behaviour. They have a God that decides their life’s course. “Inshallah” follows every statement about future plans: if God wills it to occur. They have powerful Muslim clerics who set directions for their community every Friday. These clerics dictate political views, child-rearing behaviour and whether to integrate into Western societies.
In societies shaped under Islamic influences there is little emphasis on guilt and a greater likelihood to demand that society adapt to one’s own wishes.
Muslim youths have unique difficulties in coming to terms with their identity, especially when they have conflicting value systems at home compared with school or work. This can produce greater deviance, a point better measured in Britain where South Asian youth suffer from mental illness at three times the rate of the general population.
But there are Muslim youths from many different countries living in Sydney. Other Arab Australians from Egypt, Jordan or Iran do not have the same problems. If you meet them, they will be quick to point out that their community’s migration was from a more skilled base. They had smaller families, focused on their children’s education and integrated more easily.
There is no doubt Muslim communities throughout the Western world have been under the pump since the age of terror unleashed itself this century. But for all the interfaith work, awareness building and cries for tolerance, there continues to be a significant tendency to externalise all blame.
Reproduced here under the terms if its creative commons license originally published here
Ian Thorpe finally admits he swims for the other team, nobody is surprised, cares or thinks that it matters at all
As one of those who does not care who fucks who as long as the fucking is all mutually consensual and all of the fuckers are adults I can’t help thinking with the admission for Ian Thorpe that he swims for the other team “why the lies and bullshit Mr Thorpe?
After years of dismissing speculation about his sexuality, Ian Thorpe has revealed he is gay.
Thorpe made the admission in a tell-all interview with Sir Michael Parkinson, News Corp reports.
The interview, which will air on Sunday night on Channel Ten, has been described by Sir Michael as one he had wanted to do for a long time.
“Ian Thorpe has always been near the top of my list to interview. The reasons are obvious. Not many athletes can claim to be the best of all time. Ian can.”
Before he retired for the first time at the age of 24, Thorpe broke 22 world records and won five gold and three silver medals and one bronze medal at the Olympic Games.
But despite his success in the pool, Thorpe’s career has been plagued with persistent rumours about his sexuality.
In his 2012 autobiography, This is Me, Thorpe confronted the speculation head-on: ”For the record, I am not gay and all my sexual experiences have been straight. I’m attracted to women, I love children and aspire to have a family one day … I know what it’s like to grow up and be told what your sexuality is, then realising that it’s not the full reality. I was accused of being gay before I knew who I was.”