Now I abhor racism in any form but I also find the spin on this incident sadly disappointing on several fronts,
Around 8pm Saturday, the offender(Identified as Kader Boumzar) posted a status update to his Facebook page.
“I was just drunk couldn’t remember s–t so stop over reacting, but I am proud to be white!” it read.
Around 11pm a second status update appeared on the page, expressing remorse.
“I’m really sorry to everyone that was affected by the video I really can not remember anything out of all honesty the post made before was someone else I know this is no excuse,” it read.
“But can you all see from my point of view that I was a f—-ing idiot and I’m really sorry.”
The offender is believed to be 17 years old.
Queensland Police said on Saturday night they were aware of the video, and would investigate further with Queensland Rail officials on Sunday.
Its sort of amazing just how nasty the latest plot to further the cause of Jihad in this country is, according to the news reports the plotters would have grapbbed a random person off the street and then brutally murdered them with a knife.
Police allege the 22-year-old, who was among 15 people arrested yesterday morning during the biggest anti-terrorism operation in Australia’s history, communicated with the Islamic State organisation while allegedly planning the attack.
Court documents allege Mr Azari had been preparing for the attack for several months, working closely with several other men including Mohammad Ali Baryalei, an Australian thought to be in Syria and working in a senior role with Islamic State.
Mr Azari “did between 8 May and 18 September 2014 conspire with Mohammad Baryalei and others to do acts in preparation for, or planning, a terrorist act (or acts)”, the documents allege. He could face a life sentence if convicted.
Police moved swiftly to arrest Mr Azari after intercepting a phone call two days earlier, Mr Allnutt told the court.
“There has been an immediate reaction to a clear and imperative danger,” he said.
The alleged attack “was clearly designed to shock the community as a whole with a plan to randomly select a person to rather gruesomely execute … I don’t think I’ve seen much worse”, Mr Allnutt told the court.
Mr Boland said the allegation was “based on one phone call”.
“As I understand it, there’s a very limited compass of information that federal police intend to put forward,” he said.
Bail was refused, and Mr Azari will return to court in November.
Even worse is the left’s favorite follower of Allah, Waleed Ali who seems to be suggesting that we should not even try to smash ISIL in Iraq because some new iteration of the Jihadi scourge will inevitably spring up in its place:
And it’s that thought that perhaps has the most to teach us in Australia. ISIL is not simply a group to be vanquished. It is not a fixed, finite, collection of people we can somehow control or eradicate. For us in Australia, it’s most dangerously a symbol: a brand a young man from Sydney can claim for himself; a flag in which he can wrap himself, and his proposed victim. For all its pretensions to statehood, the key thing is that it’s anything but. It exists in the mind as much as on land.
So it’s not the kind of thing we can simply destroy with military force. Modern terrorism doesn’t work that way. We keep killing “senior figures” in terrorist groups – indeed, it’s more than three years since we killed the most senior of them all – and nothing substantive changes. We tried to smash al-Qaeda. It fragmented, then morphed into a mass movement not truly under anyone’s direct control, with Osama bin Laden mostly a symbolic figurehead. Then it begat ISIL.
This yields a devilish problem: namely, that we are trying to confront a threat that exists nowhere in particular, and anywhere in theory. We can’t destroy that. Not in the short term and not with the kind of conventional force the state has at its disposal. What we can do is manage it. Arrest, prosecute, convict. The good news is, we’re good at that. The bad news is that this isn’t a cure. It’s the (certainly necessary) treatment of symptoms.
Police are carrying out terror raids across western Sydney.
NSW Police said the operation, which was still ongoing on Thursday morning, was the result of a counter-terrorism operation also involving the Australian Federal Police.
Officers have raided properties in Beecroft, Bellavista, Guildford, Merrylands, Northmead, Wentworthville, Marsfield, Westmead, Castle Hill, Revesby, Bass Hill and Regents Park.
Hundreds of police officers are believed to be involved in the operation.
A number of arrests have been made, but police would not specify how many.
It is understood that raids are also being carried out in Brisbane.
Further updates were expected later on Thursday morning.
Sadly too true Comrades
As a psychiatrist who visits jails, I see a lot of overlap between locals who are lured towards terror and many clients from Middle Eastern backgrounds I see in the legal system.
While the cries for calm and cohesion are laudable and the fears among the Muslim majority of being tarnished by a tiny minority appropriate, there remains a wholesale denial within sections of the Muslim community that the bad apples have any connection to the apple tree. Khaled Sharrouf was not an isolated individual, but a man with a family which was linked to a community.
There remains a marked difference in the way males are raised within some Lebanese groups which predisposes them to greater acts of anti-social behaviour. It is a fairly specific segment of the Lebanese community and a result of the migration of poorer farmers and lower-class Lebanese Muslims after the civil war in 1975. Their numbers and concentration are greatest in southwestern Sydney.
There is a rampant anti-social character to some youths from this segment which stems in part from unsuccessful child rearing. The horrific moves towards terror acts can be seen as an ideological extension of a propensity towards bad behaviour, combined with an unshakable victim mentality.
There are clear trends in the clients I see from Arab groups in jails. They come from large families. The fathers were often absent while they worked unskilled jobs trying to provide. The mothers lacked the extended family support they may have had in their ancestral lands. Parenting focused on the daughters, for in the world the mothers knew girls needed more discipline and attention for opportunity and marriage to beckon. The men were placed on a pedestal with few behavioural limits. The relatively absent fathers, who might have disciplined the sons, compounded the problems.
I see further key psychological differences among these groups, particularly the Lebanese or the children of refugees from Iraqi or Afghan backgrounds. They are likely to see anger in different ways to Westerners or migrants from more educated ethnic groups. While expressions of anger and threats are a quick way to lose face in polite Western society, it is more acceptable within Arab groups. At its worst, calm, measured responses to conflict may be seen as weak.
This is outlined by Danish psychologist Nicolai Sennell’s groundbreaking work visiting Muslim criminals in jail, where he makes reference to the Arab notion of “holy anger”, which is completely foreign to English.
Another key difference is the psychological idea of “locus of control”. This refers to whether we believe our lives are driven primarily by internal or external factors.
Western thinking teaches that we have some control of our destinies. In its most optimistic forms, it is the basis for the self-help industry. Applying these kinds of ideas to my Muslim patients, particularly first-generation or less educated migrants, is extremely difficult. There is simply no such concept in Arab cultures.
What Arab cultures have are strict external rules, traditions and laws for human behaviour. They have a God that decides their life’s course. “Inshallah” follows every statement about future plans: if God wills it to occur. They have powerful Muslim clerics who set directions for their community every Friday. These clerics dictate political views, child-rearing behaviour and whether to integrate into Western societies.
In societies shaped under Islamic influences there is little emphasis on guilt and a greater likelihood to demand that society adapt to one’s own wishes.
Muslim youths have unique difficulties in coming to terms with their identity, especially when they have conflicting value systems at home compared with school or work. This can produce greater deviance, a point better measured in Britain where South Asian youth suffer from mental illness at three times the rate of the general population.
But there are Muslim youths from many different countries living in Sydney. Other Arab Australians from Egypt, Jordan or Iran do not have the same problems. If you meet them, they will be quick to point out that their community’s migration was from a more skilled base. They had smaller families, focused on their children’s education and integrated more easily.
There is no doubt Muslim communities throughout the Western world have been under the pump since the age of terror unleashed itself this century. But for all the interfaith work, awareness building and cries for tolerance, there continues to be a significant tendency to externalise all blame.
Reproduced here under the terms if its creative commons license originally published here